SATURDAY OF THE FOURTH WEEK OF LENT; [Commemoration] SAINT VINCENT FERRER, Confessor (1419 A.D.)

 

SATURDAY OF THE 

FOURTH WEEK OF LENT

[Commemoration]

SAINT VINCENT FERRER

Confessor

Image via Wikipedia

SIMPLE / PURPLE
A true lover, God takes the initiative in the shepherding of souls. It is God who seeks, and man who is sought. When God has chosen man, only then does the individual respond. That is the moment of mercy. Such a moment is given to every soul at some time in life, for God "wishes all men to be saved" (I Tim. 2:4). "In this is the love, not that we have loved God, but that He has first loved us" (I John 4:10). This is part of the "light of life" that is Jesus. It means that, when a person wants to love God, God has already given him the grace to love Him. It means that, when someone desires God's mercy, he has already received mercy. God loves with "an everlasting love."

INTROIT Isa. 55:1
"All you who thirst, come to the waters," said the Lord, "and you who have no money, come and drink with joy."
Ps. 77:1. Hearken, My people, to My law; incline your ears to the words of My mouth.
V. Glory be . . .

COLLECT
O Lord, may Your grace bring us the fruitful effects of our devoted love, for the lenten fast that we observe will be of profit to us only if it pleases You. Through Our Lord . . .

Commemoration of SAINT VINCENT FERRER 
Vincent Ferrer (1350-1419) was a great Spanish Dominican missionary and master of souls. One biographer claims that Vincent's labors in Spain brought 25,000 Jews into the Church; he also won numerous Moorish converts for the Faith. In addition to carrying on an inspired apostolate in Spain, he preached to thousands of persons in France, Switzerland, and Italy [By his preaching and miracles, he converted thousands of sinners and heretics.]. He pleaded so eloquently for penance that he was known as the "Angel of the Judgment."

O God, who didst vouchsafe to glorify Thy Church by the merits and preaching of blessed Vincent, Thy Confessor: grant to us Thy servants that we may be taught by his example, and delivered by his patronage from all adversities. Through our Lord . . .

 

LESSON Isa. 49:8-15
Thus saith the Lord: "In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed: That thou mightest say to them that are bound: 'Come forth': and to them that are in darkness: 'Shew yourselves.' They shall feed in the ways, and their pastures shall be in every plain. They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink. And I will make all my mountains a way, and my paths shall be exalted.
Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country."
Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones. And Sion said: "The Lord hath forsaken me, and the Lord hath forgotten me." "Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee," says the Lord almighty.

GRADUAL Ps. 9:14, 1-2
The poor man is dependent upon You, O Lord; You are the helper of the fatherless.
V. Why, O Lord, do You stand aloof? Why disdain us in time of distress? While the wicked man is puffed up, the needy man is consumed.

GOSPEL John 8:12-20
At that time, Jesus spoke to the multitudes of Jews, saying: "I am the light of the world. He that followeth me walketh not in darkness, but shall have the light of life." The Pharisees therefore said to him: "Thou givest testimony of thyself. Thy testimony is not true."
Jesus answered and said to them: "Although I give testimony of myself, my testimony is true: for I know whence I came and whither I go. You judge according to the flesh: I judge not any man. And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me. And in your law it is written that the testimony of two men is true. I am one that give testimony of myself: and the Father that sent me giveth testimony of me." They said therefore to him: "Where is thy Father?" Jesus answered: "Neither me do you know, nor my Father. If you did know me, perhaps you would know my Father also." These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.

OFFERTORY ANTIPHON Ps. 17:3
The Lord is my support, my refuge, and my deliverer; in Him I will place my trust.

SECRET
Accept our gifts as a peace offering, O Lord, and by the constraint of Your mercy make our rebellious wills submit to You. Through our Lord . . .

Commemoration of SAINT VINCENT FERRER 
We offer You, O Lord, this sacrifice of praise in memory of Your Saints. Free us from evil now and in the future through their intercession. Through our Lord . . .

COMMUNION ANTIPHON Ps. 22:1-2
The Lord rules over me, I shall want for nothing. He has set me in a place of pasture; He has led me to refreshing waters.

POSTCOMMUNION
We pray You, O Lord, purify us through this Sacrament and make us pleasing to You by its grace. Through our Lord . . .

Commemoration of SAINT VINCENT FERRER
Refreshed with heavenly food and drink we humbly pray You, our God, that we may be strengthened by the prayers of Your Saint, in whose memory we have recieved this Sacrament. Through our Lord . . .

PRAYER OVER THE PEOPLE
O God, it is Your will to show mercy rather than anger to those who trust in You. May we have proper sorrow for our sins so that we may be worthy of Your comfort. Through our Lord . . .

Joan de Joanes - St Vincent Ferrer - WGA12062 (Photo credit: Wikipedia)

Friday of the Fourth Week in Lent; Saint Isidore of Seville (636 A.D.)

 

FRIDAY OF THE FOURTH WEEK IN LENT

[Commemoration]

SAINT ISIDORE

 Bishop and Doctor of the Church

INTROIT (Ps. 18:15)
The thoughts of my heart are always before You, O Lord, my helper and my Redeemer.
Ps. 18:2. The heavens show forth the glory of God, and the firmament proclaims His handiwork.
V. Glory be . . .

COLLECT
O God, You renew the world through the miracle of Your Sacraments. May Your Church be faithful to Your eternal commands and be assisted by You in this life. Through Our Lord . . .
 

Commemoration of SAINT ISIDORE
St. Isidore was the last of the ancient Christian Philosophers, as he was the last of the great Latin Fathers. He was undoubtedly the most learned man of his age and exercised a far-reaching and immeasurable influence on the educational life of the Middle Ages.
He died April 4, 636. 

 
O God, may blessed Isidore intercede for us in heaven as he once instructed Your faithful on earth and directed them in the way of eternal salvation. Through our Lord . . .

LESSON (I Kings 17:17-24)
In those days, the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him. And she said to Elias: "What have I to do with thee, thou man of God? art thou come to me, that my iniquities should be remembered, and that thou shouldst kill my son?"
And Elias said to her: "Give me thy son." And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed. And he cried to the Lord, and said: "O Lord, my God, hast thou afflicted also the widow, with whom I am after a sort maintained, so as to kill her son?" And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: "O Lord, my God, let the soul of this child, I beseech thee, return into his body."
And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived. And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: "Behold thy son liveth." And the woman said to Elias: "Now by this I know that thou art a man of God, and the word of the Lord in thy mouth is true."

GRADUAL (Ps. 117:8-9)
It is better to trust in the Lord than to confide in man. V. It is better to have confidence in the Lord than to rely on princes.

TRACT (Ps. 102:10; 78:8-9)
O Lord, repay us not according to the sins we have committed, nor according to our iniquities. V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low (All kneel.) V. Help us, O God our Saviour, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your name's sake.

GOSPEL (John 11:1-45)
At that time, there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and of Martha her sister. (And Mary was she that anointed the Lord with ointment and wiped his feet with her hair: whose brother Lazarus was sick.) His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick. And Jesus hearing it, said to them: "This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it." Now Jesus loved Martha and her sister Mary and Lazarus. When he had heard therefore that he was sick, he still remained in the same place two days. Then after that, he said to his disciples: "Let us go into Judea again." The disciples say to him: "Rabbi, the Jews but now sought to stone thee. And goest thou thither again?" Jesus answered: "Are there not twelve hours of the day? If a man walk in the day he stumbleth not, because he seeth the light of this world: But if he walk in the night, he stumbleth, because the light is not in him."
These things he said; and after that he said to them: "Lazarus our friend sleepeth: but I go that I may awake him out of sleep." His disciples therefore said: "Lord, if he sleep, he shall do well." But Jesus spoke of his death: and they thought that he spoke of the repose of sleep. Then therefore Jesus said to them plainly: "Lazarus is dead. And I am glad, for your sakes; that I was not there, that you may believe. But, let us go to him." Thomas therefore, who is called Didymus, said to his fellow disciples: "Let us also go, that we may die with him."
Jesus therefore came: and found that he had been four days already in the grave. (Now Bethania was near Jerusalem, about fifteen furlongs off.) And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Martha therefore, as soon as she heard that Jesus was come, went to meet him: but Mary sat at home.
Martha therefore said to Jesus: "Lord, if thou hadst been here, my brother had not died. But now also I know that whatsoever thou wilt ask of God, God will give it thee." Jesus saith to her: "Thy brother shall rise again." Martha saith to him: "I know that he shall rise again, in the resurrection at the last day." Jesus said to her: "I am the resurrection and the life: he that believeth in me, although he be dead, shall live: And every one that liveth and believeth in me shall not die for ever. Believest thou this?" She saith to him: "Yea, Lord, I have believed that thou art Christ, the Son of the living God, who art come into this world."
And when she had said these things, she went and called her sister Mary secretly, saying: "The master is come and calleth for thee." She, as soon as she heard this, riseth quickly and cometh to him. For Jesus was not yet come into the town: but he was still in that place where Martha had met him. The Jews therefore, who were with her in the house and comforted her, when they saw Mary, that she rose up speedily and went out, followed her, saying: "She goeth to the grave to weep there." When Mary therefore was come where Jesus was, seeing him, she fell down at his feet and saith to him. "Lord, if thou hadst been here, my brother had not died." Jesus, therefore, when he saw her weeping, and the Jews that were come with her weeping, groaned in the spirit and troubled himself, And said: "Where have you laid him?" They say to him: Lord, come and see. And Jesus wept. The Jews therefore said: "Behold how he loved him." But some of them said: "Could not he that opened the eyes of the man born blind have caused that this man should not die?"
Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it. Jesus saith: "Take away the stone." Martha, the sister of him that was dead, saith to him: "Lord, by this time he stinketh, for he is now of four days." Jesus saith to her: "Did not I say to thee that if thou believe, thou shalt see the glory of God?"
They took therefore the stone away. And Jesus lifting up his eyes, said: "Father, I give thee thanks that thou hast heard me. And I knew that thou hearest me always: but because of the people who stand about have I said it, that they may believe that thou hast sent me." When he had said these things, he cried with a loud voice: "Lazarus, come forth." And presently he that had been dead came forth, bound feet and hands with winding bands. And his face was bound about with a napkin. Jesus said to them: "Loose him and let him go." Many therefore of the Jews, who were come to Mary and Martha and had seen the things that Jesus did, believed in him.

OFFERTORY ANTIPHON (Ps. 17:28, 32)
You will save the humble, O Lord, but the eyes of th eproud You will bring low; for who is God except You, O Lord?

SECRET
O Lord, purify us through the gifts we offer You and let us be reconciled with You forever. Through Our Lord . . .

Commemoration of SAINT ISIDORE
O Lord, let the blessed bishop and doctor Isidore always help us, and through his intercession accept our offering and pardon our sins. Through our Lord . . .

COMMUNION ANTIPHON (John 11:33, 35, 43, 44, 39)
When the Lord saw the sisters of Lazarus weeping at the tomb, He wept before the Jews, and cried out, "Lazarus, come forth!" And he who had been dead four days came forth, bound hands and feet.

POSTCOMMUNION
O Lord, may the reception of this Sacrament cleanse us forever from our sins and shield us from all adversity. Through Our Lord . . .

Commemoration of SAINT ISIDORE 

O Lord, may this sacrifice bring us closer to our salvation through the intercession of Your blessed bishop and illustrious doctor Isidore. Through our Lord . . . 

 
PRAYER OVER THE PEOPLE
O Lord, we are aware of our own weakness but we trust in Your strength. May we always rejoice in Your loving care. Through Our Lord . . .

THURSDAY OF THE FOURTH WEEK OF LENT; SAINT RICHARD OF CHICHESTER (1253 A.D.)

 

THURSDAY OF THE FOURTH WEEK OF LENT

[Commemoration]

SAINT RICHARD OF CHICHESTER

 

SIMPLE / PURPLE
Man's cleverest technique cannot synthesize life nor restore it. Man can frustrate life or destroy it but he cannot compound it. Life's mystery escapes human genius. Only God is the author and lord of life. From Him it comes; to Him it returns. He alone can give or restore human life, either directly or, more commonly, through human agents. He alone gives and restores the supernatural life of the soul. As shared divine life surpasses human life, so the marvel of restoring a soul, through the sacraments of Baptism or Penance from the death of sin to the life of grace surpasses the miracle of restoring physical life. It is the mission of the Church to give soul-life to all men.

INTROIT Ps. 104:3-4
Let every heart that seeks the Lord rejoice. Seek the Lord and find strength; seek the Lord evermore.
Ps. 104:1. Give glory to the Lord and invoke His Name; make known His deeds among the nations.
V. Glory be . . .

COLLECT
O Almighty God, grant that we may be happy in chastising our bodies through fasting. May we bring our passions under control, and thus more easily attain the rewards of heaven. Through Our Lord . . .

Commemoration of SAINT RICHARD
Richard was canonized on January 22, 1262, by Pope Urban IV. He is venerated in both the Catholic and Anglican Church with his feast day celebrated April 3. In England, his feast day is especially observed in the dioceses of Westminster, Birmingham, and Southwark. Richard is the patron saint of coachmen, a once common profession before the modern age and the invention of the automobile. He is often depicted either holding a chalice as he is in our church, or with a chalice on its side at his feet. He is also portrayed kneeling with the chalice before him, working a plough, and as a bishop blessing the people with a chalice nearby.
Legend has it that once when Richard was celebrating Mass, he accidentally knocked his chalice, filled with the precious blood of Christ, to the floor, but not a drop was spilled from the chalice. This is why St. Richard is so often portrayed with a chalice either in his hand or somewhere near his person. 

O God, who didst make Thy Church to shine with glorious miracles, by the merits of blessed Richard, Thy Confessor and Bishop, grant that through his intercession, we, Thy servants, may reach the glory of everlasting blessedness. Through our Lord . . . 

 
LESSON IV Kings 4:25-38 [2 Kings 4:25-38]
In those days, a Sunamite woman came to Eliseus to mount Carmel: and when the man of God saw her coming towards, he said to Giezi, his servant: "Behold that Sunamitess. Go, therefore, to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son?" And she answered: "Well."
And when she came to the man of God, to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: "Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me." And she said to him: "Did I ask a son of my lord? did I not say to thee: 'Do not deceive me?' "
Then he said to Giezi: "Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child." But the mother of the child said: "As the Lord liveth, and as thy soul liveth, I will not leave thee." He arose, therefore, and followed her. But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: "The child is not risen."
Eliseus, therefore, went into the house, and behold the child lay dead on his bed: And going in, he shut the door upon him, and upon the child, and prayed to the Lord. And he went up, and lay upon the child: and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm. Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes. And he called Giezi, and said to him: "Call this Sunamitess." And she being called, went in to him: and he said: "Take up thy son." She came and fell at his feet, and worshiped upon the ground: and took up her son, and went out. And Eliseus returned to Galgal.

GRADUAL Ps. 73:20, 19, 22
Be mindful of Your covenant, O Lord, and forget not forever the lives of Your poor.
V. Arise, O Lord, defend Your own cause; remember the abuse hurled against Your servants.

GOSPEL Luke 7:11-16
At that time, Jesus went into a city that is called Naim: and there went with him his disciples and a great multitude. And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother: and she was a widow. And a great multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, he said to her: "Weep not." And he came near and touched the bier. And they that carried it stood still. And he said: "Young man, I say to thee, arise." And he that was dead sat up and begun to speak. And he gave him to his mother. And there came a fear upon them all: and they glorified God saying: "A great prophet is risen up among us: and, God hath visited his people."

OFFERTORY ANTIPHON Ps. 69:2, 3, 4
O Lord, make haste to help me. Let all be put to shame who plot evil against Your servants.

SECRET
Cleanse us, O merciful God. Let the prayers of the Church, which are so pleasing to You when they are accompanied by this offering, be even more acceptable to You because our souls are free from sin. Through Our Lord . . .

Commemoration of SAINT RICHARD
Vouchsafe, we beseech Thee, O merciful God, that the oblation we offer in the sight of Thy Majesty may, by the intercession of blessed Richard, Thy Confessor and Bishop, obtain for us the grace to live a good life now, and win for us everlasing glory. Through our Lord . . . 

 
COMMUNION ANTIPHON Ps. 70:16, 17, 18
O Lord, I will be mindful of Your singular justice. O God, You have taught me from my youth, and when I am old and gray, O God, forsake me not.

POSTCOMMUNION

O Lord, let us not be condemned by unworthily receiving this Gift of Heaven which was instituted for the spiritual health of Your faithful. Through Our Lord . . .

Commemoration of SAINT RICHARD
May the reception of these most holy Mysteries, O Lord, which blessed Richard, Thy Confessor and Bishop, devoutly ministered, avail us unto salvation. Through our Lord . . . 

 
PRAYER OVER THE PEOPLE
O God, Creator and Ruler of Your people, free Your own from the temptations assailing them, so that they may please You and be protected by You. Through Our Lord Jesus Christ . . .

WEDNESDAY OF THE FOURTH WEEK OF LENT; [Commemoration] SAINT FRANCIS OF PAOLA, Hermit (1507 A.D)

 

WEDNESDAY OF THE 

FOURTH WEEK OF LENT

[Commemoration]

SAINT FRANCIS OF PAOLA 

SIMPLE / PURPLE
INTROIT Ezech. 36:23-26
When I shall be sanctified in you, I will gather you from every land; and I will pour upon you clean water, and you shall be cleansed from your filthiness, and I will give you a new spirit.
Ps. 33:2. I will bless the Lord at all times; His praise shall ever be in my mouth.
V. Glory be . . .

Let us pray.
Let us kneel.
Arise.

O God, You reward the just man and grant pardon to the sinner if he does penance by fasting. Be merciful to Your people who implore You, and forgive us our sins through our confession of guilt. Through our Lord . . .

LESSON Ezech. 36:23-28
Thus says the Lord God: "And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, when I shall be sanctified in you before their eyes. For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land. And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols. And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh. And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them. And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God," says the Lord Almighty.

GRADUAL Ps. 33:12, 6
Come, children, hear me; I will teach you the fear of the Lord.
V. Turn to Him that you may be enlightened, and your faces may never blush with shame.

COLLECT
O Almighty God, grant that we may be happy in chastising our bodies through fasting. May we bring our passions under control, and thus more easily attain the rewards of heaven. Through our Lord . . .
 

Commemoration of SAINT FRANCIS

Francis’s parents were childless for many years, but following prayers for the intercession of Saint Francis of Assisi, they had three children; Francis was the oldest. Following a pilgrimage in his teens to Rome and Assisi in Italy, he became a hermit in a cave near Paola. Before he was 20 years old he began to attract followers. By the 1450‘s the followers had become so numerous that he established a Rule for them and sought Church approval. This was the founding of the Hermits of Saint Francis of Assisi, who were approved by the Holy See in 1474. In 1492 they were renamed the Franciscan Order of Minim Fiars, which means they count themselves the least of the family of God.
Prophet. Miracle worker. Reputed to read minds. In 1464 Francis wanted to cross the Straits of Messina to reach Sicily, but a boatman refused to take him. Francis laid his cloak on the water, tied one end to his staff to make a sail, and sailed across with his companions. Franz Liszt wrote a piece of music inspired by the incident.
Defender of the poor and oppressed. Gave unwanted counsel and admonitions to King Ferdinand of Naples and his sons. Traveled to Paris at the request of Pope Sixtus IV to help Louis XI prepare for death. Used this position to influence the course of national politics, helping restore peace between France and Brittany by advising a marriage between the ruling families, and between France and Spain by persuading Louis XI to return some disputed land.
In an old tradition that has certain saints opposing on an equivalent demon, Francis is the adversary of Belial since his simple humility cancels the demons raging pride.[From http://saints.sqpn.com/saint-francis-of-paola/]

O God, the exaltation of the lowly, who hast raised Thy blessed Confessor Francis to the glory of the Saints; grant, we beseech Thee, that by his merits and example we may happily obtain the rewards promised to the lowly. Through Our Lord . . .


LESSON Isa. 1:16-19
Thus says the Lord God: "Wash yourselves, be clean, take away the evil of your devices from my eyes, cease to do perversely, Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow. And then come, and accuse me", saith the Lord: "If your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool. If you be willing, and will hearken to me, you shall eat the good things of the land," says the Lord Almighty.

GRADUAL Ps. 32:12, 6
Blessed is the nation whose God is the Lord, the people He has chosen for His own inheritance! V. By the word of the Lord the heavens were made, and by the breath of His mouth all the celestial bodies thereof were created.

TRACT Ps. 102:10; 78:8-9
O Lord, repay us not according to the sins we have committed, nor according to our iniquities.
V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low. (All kneel.)
V. Help us, O God our Savior, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your names sake.


GOSPEL John 9:1-38
At that time Jesus, passing by, saw a man who was blind from his birth. And his disciples asked him: "Rabbi, who hath sinned, this man or his parents, that he should be born blind?" Jesus answered: "Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him. I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world."
When he had said these things, he spat on the ground and made clay of the spittle and spread the clay upon his eyes, And said to him: "Go, wash in the pool of Siloe," which is interpreted, 'Sent.' He went therefore and washed: and he came seeing.
The neighbours, therefore, and they who had seen him before that he was a beggar, said: "Is not this he that sat and begged?" Some said: "This is he." But others said: "No, but he is like him." But he said: "I am he." They said therefore to him: "How were thy eyes opened?" He answered: "That man that is called Jesus made clay and anointed my eyes and said to me: 'Go to the pool of Siloe and wash.' And I went: I washed: and I see." And they said to him: "Where is he?" He saith: "I know not."
They bring him that had been blind to the Pharisees. Now it was the sabbath, when Jesus made the clay and opened his eyes. Again therefore the Pharisees asked him how he had received his sight. But he said to them: "He put clay upon my eyes: and I washed: and I see." Some therefore of the Pharisees said: "This man is not of God, who keepeth not the sabbath." But others said: "How can a man that is a sinner do such miracles?" And there was a division among them. They say therefore to the blind man again: "What sayest thou of him that hath opened thy eyes?" And he said: "He is a prophet."
The Jews then did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him that had received his sight,
And asked them, saying: "Is this your son, who you say was born blind? How then doth he now see?" His parents answered them and said: "We know that this is our son and that he was born blind: But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself."
These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. Therefore did his parents say: "He is of age. Ask himself."
They therefore called the man again that had been blind and said to him: "Give glory to God. We know that this man is a sinner." He said therefore to them: "If he be a sinner, I know not. One thing I know, that whereas I was blind. now I see." They said then to him: "What did he to thee? How did he open thy eyes?" He answered them: "I have told you already, and you have heard. Why would you hear it again? Will you also become his disciples?" They reviled him therefore and said: "Be thou his disciple; but we are the disciples of Moses. We know that God spoke to Moses: but as to this man, we know not from whence he is." The man answered and said to them: "why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes. Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth. From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. Unless this man were of God, he could not do anything." They answered and said to him: "Thou wast wholly born in sins; and dost thou teach us?" And they cast him out.
Jesus heard that they had cast him out. And when he had found him, he said to him: "Dost thou believe in the Son of God?" He answered, and said: "Who is he, Lord, that I may believe in him?" And Jesus said to him: "Thou hast both seen him; and it is he that talketh with thee." And he said: "I believe, Lord." And falling down, he adored him.

OFFERTORY ANTIPHON Ps. 65:8-9, 20
Bless the Lord our God, you nations; loudly sound His praise. He has given life to my soul, and has not let my feet falter. Blessed be the Lord, who has not refused my prayer nor His mercy to me!

SECRET
O Almighty God, wash away our sins through these sacrificial gifts so that we may receive Your blessings of true health of mind and body. Through our Lord . . .

Commemoration of SAINT FRANCIS
 O Lord, may these gifts of Thy devout people, which we heap upon Thine altars, become pleasing to Thee through the merits of blessed Francis, and by Thy mercy profitable to ourselves. Through Our Lord . . .

COMMUNION ANTIPHON Jo. 9:11
The Lord made clay with spittle and anointed my eyes, and I went and washed, and I saw; and I believed in God.

POSTCOMMUNION
O Lord our God, may the Sacrament we have received nourish us with spiritual food and comfort us with bodily aid. Through our Lord . . .

Commemoration of SAINT FRANCIS
 Having received, O Lord, Thy heavenly Sacrament, we beseech Thee, that through the intercession of blessed Francis, Thy Confessor, it may in this present life bring us aid for life eternal. Through Our Lord . . . 
 
PRAYER OVER THE PEOPLE
O Lord, in Your mercy hear the prayers of those who call upon You. Make their wills like Your will so that You may fulfill their every desire. Through our Lord . . .

TUESDAY OF THE FOURTH WEEK OF LENT; SAINT HUGH OF GRENOBLE (1132 A.D.)

  

TUESDAY OF THE FOURTH WEEK OF LENT

SIMPLE / PURPLE
It is man's perennial temptation to forget whence he comes, why he exists, and to whom he owes worship. Disavowing his true Creator, man sometimes makes a god out of an ambition and burns up his energies in a holocaust of devotion to it; or he makes a god of himself by saying that his own nobility of action and his own sense of achievement are sufficient guarantee of truth and morality, as well as sufficient reward. Such subtle but monstrous pride forgets that only God is sufficient reason for His own action and glory. "He who speaks on his own authority seeks his own glory."

INTROIT (Ps. 54:2-3)
Hearken, O God, to my prayer and turn not away from my pleading; give heed to me, and answer me.  
Ps. 54:3-4. I am tossed about in my grief, and am troubled at the uproar of th enemy and the oppression of the wicked.  
V. Glory be . . .

COLLECT
O Lord, may our observance of the Lenten fast increase our piety and bring us Your continued merciful help. Through Our Lord . . .

LESSON (Ex. 32:7-14)
In those days, the Lord spoke to Moses, saying: "Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned. They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: 'These are thy gods, O Israel, that have brought thee out of the land of Egypt.' "
And again the Lord said to Moses: "I see that this people is stiffnecked: Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation." But Moses besought the Lord his God, saying: "Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand? Let not the Egyptians say, I beseech thee: 'He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth': let thy anger cease, and be appeased upon the wickedness of thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: 'I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to your seed, and you shall possess it for ever' ": And the Lord was appeased from doing the evil which he had spoken against his people.

GRADUAL (Ps. 43:26, 2)
Arise, O Lord, and help us, and save us for Your name's sake.
V. O God, our ears have heard, our fathers have declared to us the deeds You performed in their time, in the days of old.

GOSPEL (John 7:14-31)
At that time, about the midst of the feast, Jesus went up into the temple and taught. And the Jews wondered, saying: "How doth this man know letters, having never learned?" Jesus answered them and said: "My doctrine is not mine, but his that sent me. If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh the glory of him that sent him, he is true and there is no injustice in him. Did not Moses give you the law, and yet none of you keepeth the law? Why seek you to kill me?" The multitude answered and said: "Thou hast a devil. Who seeketh to kill thee?" Jesus answered and said to them: "One work I have done: and you all wonder. Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man. If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day? Judge not according to the appearance: but judge just judgment." Some therefore of Jerusalem said: "Is not this he whom they seek to kill? And behold, he speaketh openly: and they say nothing to him. Have the rulers known for a truth that this is the Christ? But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is."
Jesus therefore cried out in the temple, teaching and saying: "You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not. I know him, because I am from him: and he hath sent me." They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come. But of the people many believed in him.

OFFERTORY ANTIPHON (Ps. 39:2, 3, 4)
I have waited and waited for the Lord, and He inclined towards me and heard my cry. And He put a new song into my mouth, a hymn to our God.

SECRET
May this offering cleanse us from our sins, O Lord, and may it sanctify Your servants in body and soul for the celebration of this Sacrifice. Through Our Lord . . .

 Communion Antiphon
Ps 19:6
May we shout for joy at Your victory and raise the standards in the Name of the Lord our God.

POSTCOMMUNION
O Lord, cleanse us from sin through the reception of this Sacrament and lead us toward the kingdom of heaven. Through Our Lord . . .
 
PRAYER OVER THE PEOPLE
O Lord, have mercy on Your people and strengthen them in their daily trials and labors. Through Our Lord . . .

 

 SAINT HUGH OF GRENOBLE

Hugh of Châteauneuf (French: Hugues de Châteauneuf, 1053 – 1 April 1132), also called Hugh of Grenoble, was the Bishop of Grenoble from 1080^[a] to his death. He was a partisan of the Gregorian reform and opposed to the Archbishop of Vienne, later Pope Callixtus II.

Biography

Hugh (right) on a stained glass window in Grenoble Cathedral; Bruno of Cologne is on the left.

Born at Châteauneuf-sur-Isère, County of Albon to Odilo of Valence, Hugh showed piety and theological facility from a young age. While still a layman, Hugh was made a canon of Valence. His piety was such that it was said of him that he only knew one woman by sight.

At the Council of Avignon in 1080, he was elected bishop of Grenoble, though he was not yet ordained. The See of Grenoble had fallen into a very poor state and Hugh was selected to be its Gregorian renovator. Conducted by a papal legate to Rome, Hugh was ordained by Pope Gregory VII himself. Upon his return, he immediately set to the task of reforming the abuses in his new diocese. When he had succeeded in countering abuse and fostering devotion after two years, he tried to resign his bishopric and enter the Benedictine monastery at Cluny. However, the Pope ordered him to continue his episcopal work.^[1]

For the rest of the 11th century, his episcopate was marked by strife with Count Guigues III of Albon over the possession of ecclesiastic lands in the Grésivaudan, a valley in the French Alps. Hugh alleged that the Count had usurped the lands from the bishopric of Grenoble with the help of Bishop Mallen of Grenoble. An accord was finally reached between Hugh and Count Guigues only in 1099. The Count agreed to cede the disputed territories while Hugh admitted to the Count's temporal authority within the vicinity of Grenoble.^[1]

Hugh was also instrumental in the foundation of the Carthusian Order. He received Bruno of Cologne, perhaps his own teacher, and six of his companions in 1084, after seeing them under a banner of seven stars in a dream. Hugh installed the seven in a snowy and rocky Alpine location called Chartreuse. They founded a monastery and devoted their lives to prayer and study, being oft visited by Hugh, who was reported to have adopted much of their way of life.^[1] Hugh also founded the nearby Monastère de Chalais, which grew into an independent order.^[2]

^{From wikipedia.org} 

 

 

MONDAY OF THE FOURTH WEEK OF LENT

MONDAY OF THE FOURTH WEEK OF LENT

SIMPLE / PURPLE
The wisdom of God is always saving men from their human weaknesses. Man succeeds in a particular task by concentrating on the particular; but he fails in his high destiny when he lets the particular need, or desire, or project, crowd out the rights of God and of his fellow men. The eternal vision of God rectifies the limited human vision which sees everything in days or months or years. The eternal law of God lays down man's duty of worshiping God and also his duty of speaking the truth, of rendering justice, and of practicing charity towards everyone. God's wisdom prevails to man's eternal gain.
  

INTROIT Ps. 53:3-4

O God, by Your name save me, and by Your might deliver me. O God, hear my prayer; hearken to the words of my mouth.

Ps. 53:5. For strangers have risen up against me, and the powerful have sought my life.

V. Glory be . . .

COLLECT

O Almighty God, may we please You with our bodies and our souls by keeping this yearly fast with devotion. Through our Lord . . .

LESSON III Kings 3:16-28 [I King 3:16-28]

Then there came two women that were harlots, to the king, and stood before him. And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber. And the third day after I was delivered, she also was delivered; and we were together, and no other person with us in the house; only we two. And this woman's child died in the night: for in her sleep she overlaid him. And rising in the dead time of the night, she took my child from my side, while I, thy handmaid, was asleep, and laid it in her bosom: and laid her dead child in my bosom. And when I arose in the morning, to give my child suck, behold it was dead: but considering him more diligently, when it was clear day, I found that it was not mine which I bore. And the other woman answered: It is not so as thou sayst, but thy child is dead, and mine is alive. On the contrary, she said; Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king. Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay; but thy child is dead, and mine liveth. The king therefore said: Bring me a sword. And when they had brought a sword before the king, Divide, said he, the living child in two, and give half to the one and half to the other. But the woman, whose child was alive, said to the king; (for her bowels were moved upon her child) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine; but divide it. The king answered, and said: Give the living child to this woman, and let it not be killed; for she is the mother thereof. And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.

GRADUAL Ps. 30:3; 70:1

Be a God of protection to me, a place of shelter to give me safety.

V. I have placed my trust in You, O God; O Lord, let me never be put to shame.

TRACT Ps. 102:10; 78:8-9
O Lord, repay us not according to the sins we have committed, nor according to our iniquities.
V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low. (All kneel.)
V. Help us, O God our Savior, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your names sake.

GOSPEL John 2:13-25
At that time, the pasch of the Jews was at hand: and Jesus went up to Jerusalem.
And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting. And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen: and the money of the changers he poured out, and the tables he overthrew. And to them that sold doves he said: "Take these things hence, and make not the house of my Father a house of traffic." And his disciples remembered, that it was written: 'The zeal of thy house hath eaten me up.'
The Jews, therefore, answered, and said to him: "What sign dost thou shew unto us, seeing thou dost these things?" Jesus answered and said to them: "Destroy this temple; and in three days I will raise it up." The Jews then said: "Six and forty years was this temple in building; and wilt thou raise it up in three days?" But he spoke of the temple of his body. When therefore he was risen again from the dead, his disciples remembered that he had said this: and they believed the scripture and the word that Jesus had said.
Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did. But Jesus did not trust himself unto them: for that he knew all men, And because he needed not that any should give testimony of man: for he knew what was in man.

OFFERTORY ANTIPHON Ps. 99:1-2
Sing joyfully to God all the earth; serve the Lord with gladness; come before Him with joyful song, for the Lord is God.

SECRET
May the Sacrifice that we offer You, O Lord, always bring us new life and keep us from harm. Through our Lord . . .

COMMUNION ANTIPHON Ps. 18:13-14
Cleanse me from my hidden faults, O Lord, and spare Your servants from those of others.

POSTCOMMUNION
O Lord, may the reception of Your Sacrament bring us ever nearer to our eternal redemption. Through our Lord . . .

PRAYER OVER THE PEOPLE
O Lord, graciously hear our prayers. Protect those who depend upon You even for the desire to ask for help. Through our Lord . . .

 

FOURTH SUNDAY OF LENT - LAETARE SUNDAY

 

Rose Chasable

http://www.saintbedestudio.bizland.com/

FOURTH SUNDAY OF LENT
LAETARE SUNDAY

DOUBLE, FIRST CLASS / ROSE or PURPLE
Lent is half over, and Easter is enticingly near. This Sunday is a foretaste of Easter joy. Knowing the ebb and flow on intensity even in our best efforts, God deals with us tenderly in rhythms of consolation and desolation. So today, the thoughts of freedom and joy come in the middle of Lent. But the joy does more than cushion our failing energies and needle our lagging spirits. It is a positive, meaningful joy, born of our fruitful life in Christ and of our sweet freedom as His purchased children. The Eucharistic banquet of heavenly Bread, foreshadowed by the multiplied loaves and fishes and become now the Bread of Life for the whole Christian world, adds to our Laetare joy the quiet gladness of every festive meal.

INTROIT (Isa. 66:10-11)Rejoice, O Jerusalem, and come together all you who love her. rejoice with joy, you who have been in sorrow, that you may exalt, and be filled from the abundance of your consolation.
Ps. 121:1. I rejoice at the tidings that were told me, "We shall go into the house of the Lord."
V. Glory be . . .

COLLECT
O Almighty God, we are being justly punished for our sins, but comfort us with Your grace, that we may live. Through Our Lord . . .

EPISTLE (Gal. 4:22-31)
Brethren: For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise. Which things are said by an allegory. For these are the two testaments. The one from Mount Sinai, engendering unto bondage, which is Agar. For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children. But that Jerusalem which is above is free: which is our mother. For it is written:

Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. But what saith the scripture? "Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

GRADUAL (Ps. 121:1, 7)
I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. May peace be within your walls, and prosperity within your towers.

TRACT (Ps. 124:1-2)
They who trust in the Lord are like Mount Sion; he who dwells in Jerusalem shall never be moved. 
V. Mountains are round about it, and the Lord is round about His people, from henceforth and forever.

GOSPEL (John 6:1-15)
At that time, After these things Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which he did on them that were diseased. Jesus therefore went up into a mountain: and there he sat with his disciples.
Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: "Whence shall we buy bread, that these may eat?" And this he said to try him: for he himself knew what he would do.
Philip answered him: "Two hundred pennyworth of bread is not sufficient for them that every one may take a little." One of his disciples, Andrew, the brother of Simon Peter, saith to him: "There is a boy here that hath five barley loaves and two fishes. But what are these among so many?" Then Jesus said: "Make the men sit down."
Now, there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: "Gather up the fragments that remain, lest they be lost." They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten.
Now those men, when they had seen what a miracle Jesus had done, said: "This is of a truth the prophet that is to come into the world." Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.

OFFERTORY ANTIPHON (Ps. 134:3, 6)
Praise the Lord, for He is good; sing praise to His name, for He is sweet. All He has willed, He has done in heaven and on earth.

SECRET 
Look with favor upon these offerings, O Lord, that they may be an aid to our devotion and to our salvation. Through Our Lord . . .
 

COMMUNION ANTIPHON (Ps. 121:3-4)
Jerusalem was built as a city with compact unity; to it the tribes went up, the tribes of the Lord, to give praise to Your name, O Lord.

POSTCOMMUNION 
O merciful God, we never fail to be nourished by Your Sacrament. May we offer it with true devotion and receive it always with faith. Through Our Lord . . .